When I wrote this e-mail to address the quote below, I had no idea at the time that I would revise it as a blog entry.
After writing it, I realized that perhaps others might find my interpretation of the
Lord's Prayer at least mildly interesting.
I've always been solution oriented, not willing to recount humanity's problems without extending a solution or solutions.
This response to a blog writer represents my effort to offer both solace and a solution to her lamentation. Her outcry on behalf of another who had been sexually abused, had touched me deeply.
Yet, we're not helpless. We can make a difference in a world that seems hell-bent on destroying itself, and everyone in the process.
My solution comes at the end of the entry. Regardless of your religious affiliation, I plead with anyone who reads this to join me and millions of others as we seek to bring
heaven to earth.
You wrote:
"I've tried to be angry with God, but I can't this time.
I can't ask why because I really don't care why."Your lamentation touched me. It's the lamentation that I hear from time to time when this world has become too much for some. I'm always amazed how I stumble upon certain blogs: one blog leading to another and you can't just read one.
I woke up this morning (April 26, 2008) after only a few hours of sleep. I wasn't going to respond to your blog entry, but the pain evidenced in it haunted me. The haunting only stopped after I spent several hours composing in my mind the following response.
[I will try to keep my response brief. Brevity, however, will water down the response, but I don't wish to tax your patience. I seriously thought about e-mailing it, but decided against that, hoping that others might find my comments of interest.]
I've changed my mind: I'm e-mailing instead.I dislike densely written posts, blog entries, or e-mails, and will use space liberally to break down my thoughts, which will further lengthen my reply.
I have in this e-mail used several Bible references, and have proffered my own interpretation of those scriptural passages. Do I believe that my interpretations are final? No, I don't. I find that biblical verses--including the ones that I have used here--lend themselves to many interpretations.
Like yours, my heart aches, too, because of the horror that humankind inflicts upon itself: the brutality of which spawns all sorts of human woe.
And I, too, am discouraged from time to time, but then I realize that If I don't persevere things will remain the same--and that's not something I can live with.
I pray that you will see the empathy and the compassion with which I write this response, so that nothing I say here will be dismissed because it may be perceived as callous.
In addition, please accept nothing that I write here as definitive. It's not. My response is just another take on the issue, not the only one.
To prepare you for what is to follow, I needed first to establish the groundwork .
You wrote:
O God my heart is troubled, it's broken. Come quickly! Rescue me.
Here's what I've learned over the years, and it really shouldn't come as a shock to even the most casual observer:
God is not in the world.
Well, that's not exactly true. He's in the world and He's not in the world. If that sounds like a paradox, it's because it is. Much about God is paradoxical. Now let me try to back up that statement.
Jesus taught his disciples a prayer which we have since called
The Lord's Prayer. Almost every Christian child can recite this brief prayer, and it's often read from the pulpit, and sang in song.
The Lord's Prayer says a lot about how things are. Jesus prayed:
Our Father which art in heaven...
It's interesting that he didn't say
heaven and earth. God's abode, we're told, is in heaven. And Jesus says something else interesting:
Thy kingdom come. Thy will be done, as in heaven, so in earth.
Jesus petitions for the coming of God's Kingdom, and that God's will finds acceptance as in heaven so in earth. Jesus asks for the Kingdom to come because he was fully aware that it wasn't here. If it were, why ask?
So, the question becomes: How does God's will get done, and how does God's Kingdom come?
That's easy: it gets done through us. And the Kingdom? It comes within us. Now let me back that up:
Jesus declared:
20 ¶ And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:
21 Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.
For God's Kingdom to come on earth,
we have to bring it here. For God's will to be done on earth,
we have to submit to it.
God is not in the enforcement business. Because He has given us free will, He will
never use His will to circumvent ours. Hence human atrocities. But that's only part of the story.
To get a better understanding, we need to go back to the very beginning, Genesis. We need to see how it all got started.
24 ¶ And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.
25 And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
26 ¶ And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
27 So God created man in his own image, in the image of God created he him; male and female created he them.
31 And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.
And why is Genesis so important? Because it establishes the nature of man. I was told some years ago--from a source within--that those things that were created on a certain day of creation possess similar characteristics.
Man we are told was created on the sixth day. On that same day many things were created: "cattle, and creeping things and [most notably] the
beast of the earth...."
So we're told, then, that man possesses the characteristics of
the beast, and yet another characteristic: "God created man in his own image, in the image of God created he him...."
As a result man carries the
mark of the beast and has the image of God--a dual nature that is at war continuously. Paul was aware of this duality, and spoke of it often:
For to be carnally minded is death; but to be spiritually minded is life and peace.
7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
Here's my take on that infamous 666 number:
18 Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.
Revelation 13:16-18
As man (generic for woman as well) yields to the beast within, the three aspects of his existence (body, mind, and soul) take on that characteristic as well. Hence, the three sixes.
When man yields to the seventh day--his spiritual, divine nature--rather than his carnal nature, his body, mind, and soul reflect that divinity, the Kingdom of God. Hence, the three sevens (777).
This is his divine number. The one which represents complete and total dominion over the beast.
1 Thus the heavens and the earth were finished, and all the host of them.
2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.
3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
Jesus represents the Sabbath, the seventh day, this completion and dominion. He represents this day of rest, a holy day, a blessed day.
28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.]
29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
30 For my yoke is easy, and my burden is light.
And in another place he said:
Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.
To find the rest of the Sabbath we must be willing to leave the beast behind and began the arduous trek back home as repentant prodigal sons and daughters. For that is indeed the purpose of the Sabbath, that man might use it to find a peace and a rest:
And he [Jesus] said unto them, The sabbath was made for man, and not man for the sabbath....
God sent Jesus to remind us of the seventh day (Remember the Sabbath day, to keep it holy.), to remind us of our noble and holy nature, to show us what we could become if we adhere to the Son (the image and likeness of God) and slay the beast within:
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
Speaking of the importance of a singularity of purpose and the criticality of choosing who to serve, Jesus said:
22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
We can choose, then, to represent the Kingdom of God, or the kingdom of the devil, to allow God to father us, or the devil, to express the will of God, or the will of the devil, to think Godly thoughts, or devilish thoughts, to value carnal thoughts or spiritual thoughts, to prefer an evil eye or the single eye of truth.
Having a choice, because we have the potentiality, is the result of our earthly origin, an origin that provides us with both a spiritual and a fleshly body. One is real, the other is a lie about us.
We came into this world of flesh and took upon ourselves this dual nature for a purpose. A discussion of that purpose is beyond the scope of this e-mail. God can make no mistakes: if man finds himself beleaguered by a world created by his physical senses, it is not by happenstance. Otherwise, it would take God out of the equation, and leave matters to chance, and the vicissitudes of life. Something that God, as creator, would never do.
And lead us not into temptation, but deliver us from evil...
Now this statement has always puzzled some biblical scholars, as it supports the notion that God leads us into temptation--a notion that is hard to reconcile with God's divine nature. In the original it reads: deliver us from the evil one, or the one evil. And what kind of "temptation" could God lead us into?
God is the
I Am presence within each of us. It would take another e-mail to explain the whole of that.
I Am [the name of God] (our awareness [our consciousness of being] ) can lead us into the temptation of believing that we're both the beast and the divine, and lure us into eating (embracing in thought) the mixed fruit, the fruit from "the tree of the knowledge of good and evil" as though they're both desirable and good to eat.
11 Let him eschew evil, and do good; let him seek peace, and ensue it.
We're told to seek peace and rest and eschew the beast (the evil potential within us). Jesus, as the rest, became the antithesis of all that the beast represents, as the beast nature and the divine nature gave rise to man's two emotions: love and fear.
Love has long been considered the personification of God within us, and fear the personification of the devil. As Jesus represents the divine within us (love), the devil has come to represent the fear, the "prince of this world."
31 Now is the judgment of this world: now shall the prince of this world be cast out.
32 And I, if I be lifted up from the earth, will draw all men unto me.
And again we're told:
Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
Jesus came to destroy the works of the devil:
He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
So how is it that the Son of God destroys the works of the devil? He does so by becoming the antithesis of all that the devil represents. He does this by presenting himself as the true creation of God:
Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
I am (God's name)
the way (as opposed to the wide gate and the broad way, not abiding in the truth, and not having truth in him)
the truth (as opposed to the liar and the lie)
the life (as opposed to death [the wages of sin is death].
Of some listening to his sermons, he had this to say, reflecting on the origin of their thoughts and words--thoughts and words that did not correspond to the truth he represented:
Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.
42 Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
43 Why do ye not understand my speech? even because ye cannot hear my word.
44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
So what is our true nature?
Hallowed be thy name.
It is a holy nature as implied in the "hallowed," but it's more than that. A common etymology says this of holy:
The distinction of the word holy appeared around the 13th Century with the Old English word hālig derived from hāl meaning health, happiness and wholeness. As “wholeness”, holiness may be taken to indicate a state of religious completeness or perfection.
Dropping the word religious we get "a state of completeness or perfection," which explains this next biblical statement:
Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain.
"Shall not" to me is like saying it's impossible to do so, as in: Thy shall not swim across the Pacific Ocean.
in vain To no avail, useless, as in All our work was in vain. [c. 1300] Also see take someone's name in vain.
It's stated that we can't take God's name (I Am) in vain; also, it's not a good idea to do so. Therefore whatever we attach to God's name is never taken in vain (never a useless statement and to no avail.)
So God's name is Whole (Holy), and that is our name as well. We say almost ceaselessly, I Am, and what we put after it determines our state or condition:
I Am sick, well, happy, sad, disturbed, peaceful, and so on.
Why is this so? We exist in a state of perfection and completeness--our true nature--one which it behoove us to consciously get back to with all haste and, because of that, our I AM statements if persisted in have consequences and are perfectly and completely expressed--if not immediately, then by and by.
And what does all this have to do with my response to your lamentation? Plenty. We're getting closer to my reason for writing such a long e-mail. Without the explanation that has gone before, the "full corn in the ear," would not have been possible, as it required "first the blade."
26 ¶ And he said, So is the kingdom of God, as if a man should cast seed into the ground;
27 And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.
28 For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.
The Lord's Prayer offers more than meets the eye. It gives us the solution to our earthly dilemma--our dual nature. That duality presents a nature that leads to death and one that leads to Life, one that dwells in the Truth, and one that fathers the lie, and is a liar to boot, one that establishes a Way, and one that puts us on the broad way.
Give us this day our daily bread.
Here's the solution in seven words. A simple statement, often believed to mean one's earthly provisions. In a sense that's correct, but in a vaster more valuable sense than that of worldly provisions.
On occasion I ask God, upon rising in the morning, what He would like for me to do for Him on that particular day. His reply on one of those days was:
Feed my Family.
Three words. That's all. But the implications of those three words are enormous. I realized then how important each of us are in the scheme of things. I realized further what we all could do to benefit the self and the whole of humanity. God answers prayers in many ways. Sometimes He does so through us.
Here's how I saw it: as God feeds us,
we in turn feed others. And what is this God food, this spiritual aliment, this manna from the heavens: LOVE.
19 And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude.
20 And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full.
We're told that God is Love. As Love, what more could we ever need from Him to meet and fulfill our daily needs? If "sufficient unto the day is the evil there of," then sufficient unto the day is the Love thereof, as "there is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love."
Love is the way to conquer the nature of the beast, as well as that personification of the devil, fear.
And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.
As God giveth to us,
we in turn give to others. This wondrous feast that is always present on the table of Love is the horn of plenty that never depletes itself. Love is the cornucopia that would feed the world were the world willing to partake. And where it's not willing, or unaware of Love's existence, it becomes not a duty, so much as a privilege, for us to give from that storehouse of Love the spiritual loaves and fishes that, when broken to share, will feed the hearts of those bereft of God's omnipresent abundance.
He that loveth not knoweth not God; for God is love.
And forgive us our sins; for we also forgive every one that is indebted to us.
And farther down we get this clarification:
14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:
15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
Love and forgiveness. As we condemn we forfeit Love, and God's forgiveness.
Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven...
Forgiveness is an essential part of a life of love. It is indispensable if we wish to progress spiritually, and to bring the Kingdom of God on earth. Jesus knew this, and we see the depth of His love at a time when many of us might have condemned: the occasion of his death. His response to those who crucified him:
Then said Jesus, Father, forgive them; for they know not what they do.
As we love God and embrace our neighbor in that love, something wonderful begins to happen:
we bring heaven to earth.
And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these
I began this response with a statement early on:
God is not in the world.
Yet, Jesus, with the finger of God (Love) was able to bring the Kingdom of God to bear upon many situations even to that of evicting the strong man of our dual nature:
20 But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.
21 When a strong man armed keepeth his palace, his goods are in peace:
22 But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.
23 He that is not with me is against me: and he that gathereth not with me scattereth.
With the strong man evicted, we too may bring the "finger of God" to bear upon many situations. This finger may be used to heal the sick, cast out demons, cleanse the lepers, as well as raise the dead.
But that is on the individual level. What is
desirous today is to bring this Kingdom to all men and women. And this is done through the process of forgiveness (not holding anyone in bondage to our thoughts) and by broadcasting Love to all--hourly, daily.
Many in this world have devoted themselves to this task:
the bringing of God's Kingdom to all of humankind. We do it on a personal level by healing all sorts of human maladies with the "finger of God", and on the universal level by reaching out daily with thoughts of love, truth, and peace to embrace all people in the omnipresent Love of God.
I invite you to join us. If enough of us do this, we will reach critical mass, a tipping point that will usher in a new age, an age that has been called
The Age of God. Not all in this world are required to be reached before this happens--just enough to start the chain reaction. Once it begins, the consciousness of all will be embraced within God's Kingdom.
And the all too frequent atrocities that now plague humankind will be a thing of the past.As we send forth God's Love to the world, we feed all,
we feed God's Family. And as we do so, they will be fed, and as they're fed, they'll have the spiritual power to take upon themselves the verisimilitude of the divine, no longer victims to a false nature, nor oppressed by the Kingdom of a Liar, but exist as the children of God, living in the Kingdom of God, now and forever more.
And they will listen to angel voices declaring continuously before the high throne of our God:
For thine is the kingdom, and the power, and the glory, for ever. Amen.
I bow to the Kingdom of God within you,
The First Domino